第十三期（2015.06）
Issue 13 (June 2015)

論文

作為樂道者的孔子──論理學家對孔子形象的建構及其思想史意義
Confucius as One Who Finds Joy in the Dao道: On the Neo-Confucian Reinterpretation of Confucius’ Image and Its Significance for Intellectual History

林永勝
Yung-Sheng Lin

讀書如何成為一種工夫──朱子讀書法的工夫論研究
How Studying Becomes a Skill──On the Theory of Cultivation in Zhu Xi’s朱熹 Method of Study

王雪卿
Hsueh-Ching Wang

民國肇建前新竹地區鸞書使用《詩經》表現探論
The Use of the Shijing詩經 in Phoenix Books鸞書 Published in Hsinchu before the Republican Period

楊晉龍
Chin-Lung Yang

中古漢譯佛經和敦煌變文中由「於」引出的賓語小句
On the Objective Complement Clause Introduced by Yu於 in Translated Chinese Buddhist Sutras and Dunhuang Bianwen敦煌變文

（中）梁銀峰
Yin-Feng Liang

論「嚴羽劉辰翁詩論並稱」的基礎、背景和意義
On the Basis, Background and Significance of Juxtaposed Comparisons between Yan Yu嚴羽 and Liu Chen-weng劉辰翁

陳英傑
Ying-Chieh Chen

清末民初的「鬼」與「照相術」──狄葆賢《平等閣筆記》中的現代性魅影
“Ghosts” and “Photography” in Early 20th Century China: The Phantom of Modernity in Di Baoxian’s狄葆賢 Pingdeng ge biji平等閣筆記

鄭雅尹
Ya-Yin Jheng

創傷歷史與集體記憶──作為交流型記憶和文化記憶的文學
Traumatic History and Collective Memory – Literature as Communicative and Cultural Memory

（瑞典）史艾米
Irmy Schweiget