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侯道儒(Skonicki, Douglas Edward)

教授 

侯道儒(Skonicki, Douglas Edward)

電子信箱: douglas@mx.nthu.edu.tw                                     

 

連絡電話: 03-5162063

聯絡地址: 人社院A419室

研究專長: 宋代思想史

| 學歷 |

哈佛大學東亞語言文明系博士               

| 經歷 |

新加坡國立大學中文系博士後研究員 2007.08-2009.07


| 學術著作目錄 |

一、期刊論文

  1. “Shen Gua shuli guan chutan: yi Mengxi bitan wei zhuzhou de taolun" 沈括數、理觀初探:以《夢溪筆談》為主軸的討論, Xin Songxue 新宋學, 8, (9.2019): 104-114.
  2. “Using Numbers to Comprehend the Cosmos: An Analysis of Liu Mu’s Yishugouyintu,” T’oung Pao 通報, 104, (2018): 294-337.
  3. “The Life and Legend of Chong Fang: The Journey from Recluse to Imperial Favorite to Master of Yi Learning,” Tsing Hua Journal of Chinese Studies 清華學報, 48.2, (Jun., 2018): 287-326.
  4. “A Brief Summary of Recent Taiwanese Scholarship on Song Political and Intellectual History,” Journal of Song Yuan Studies, 47 (2017-2018): 207-218.
  5. “Song Dynasty Views of Diagram and Number: A Study of the Qianxu 潛虛, Attributed to Sima Guang,” Journal of Oriental Studies 東方文化49.2, (2017): 23-62.
  6. “Sima Guang Taixuan jizhu zhong de junzi yu xiaoren” 司馬光《太玄集注》中的「君子」與「小人」, Historical Inquiry 臺大歷史學報, 58, (2016): 1-46.
  7. “Using History to Defend Buddhism’s Place in the Socio-Political Order: An Analysis of Zanning’s Sengshilüe,Monumenta Serica, 64.1,(2016): 47-71.
  8. “Getting it for Oneself: An Analysis of Chao Jiong’s Conception of the Three Teachings and His Method of Self-cultivation,” Asia Major,  vol. 28.2, (2015): 77-108.
  9.  “Northern Song Intellectual Discourse on Yang Xiong’s Taixuan jing,” Tsing Hua Journal of Chinese Studies 清華學報, 44.4 (2014): 541-587.
  10. “Tianren ganyingshuo zai Songdai de zhengzhi zuoyong: yi Cheng Yi wei zhuzhou taolun” 天人感應說在宋代的政治作用:以程頤為主軸討論 [The Relationship between Politics and Cosmology in the Song Dynasty: An Analysis of Cheng Yi’s Reinterpretation of Correlative Theory], Tsing Hua Journal of Chinese Literature 清華中文學報, 11, (2014): 213-260.
  11. "Guwen Lineage Discourse in the Northern Song," Journal of Song-Yuan Studies, 44 (2014):1-32.
  12. Review of John Makeham, ed., Dao Companion to Neo-Confucian Philosophy. (New York: Springer, 2010). Journal of Song-Yuan Studies 41 (2011): 439-443.
  13. “A Buddhist Response to Ancient-style Learning: Qisong’s Conception of Political Order.” T’oung Pao 97 (2011): 1-36.
  14. “The Authority of the Classics: A Comparative Analysis of the Hermeneutics of Ouyang Xiu and Ogyū Sorai.” Sungkyun Journal of East Asian Studies 11.1 (2011): 17-36.
  15. “Viewing the Two Teachings as Distinct Yet Complementary: Gushan Zhiyuan’s Use of Parallelisms to Demonstrate the Compatibility of Buddhism and Ancient-style Learning.” Journal of Chinese Religions 38 (2010): 1-35.
  16. Zhouyi zuowei zhengzhi zhidao: Hu Yuan dui Xicizhuan de jiedu”《周易》作為政治指導:胡瑗對〈繫辭傳〉的解讀 [The Book of Change as a Guide to Governance: Hu Yuan’s Interpretation of the Appended Statements], Beijing daxue zhongguo guwenxian yanjiu zhongxin jikan北京大學中國古文獻研究中心集刊, 9,(2010):101-114.
  17. “Employing the Right Kind of Men: The Role of Cosmological Argumentation in the Qingli Reforms,” Journal of Song-Yuan Studies 38 (2008): 39-98.

二、專書論文

  1. “The Strategic Use of the Term De 德 in the Zuozhuan 左傳,” in Xin Ning, Dietrich Tschanz, and Ching-I Tu, eds., Chinese Classics and Traditional Thought: Origin, Development, and Dialogue, (New Brunswick, N.J.: Confucius Institute of Rutgers University, 2012), 64-85.

三、專書

  1. “Cosmos, State and Society: Song Dynasty Arguments concerning the Creation of Political Order,” Ph.D Dissertation, Harvard University, 2007.

 

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