第八期（2012.12）
Issue 8 (December 2012)

專題演講

晚清文學和文化研究的新課題
New Issues regarding the Late Ch’ing Literature and Cultural Studies

（港）李歐梵
Leo Ou-Fan Lee

一般論文

四明知禮「是心作佛，是心是佛」的詮釋及其理論意涵
The Interpretation and Theoretical Meaning of Siming Zhili’s四明知禮 “The Mind Becomes a Buddha” and “The Mind is a Buddha” 是心作佛，是心是佛

陳啟文
Cheu-Wen Chen

墜入魔道的古音學家──論龍為霖《本韻一得》及其音學思想
An Archaic Chinese Phonologist Gone Astray: On Weilin Long’s Benyun Yide本韻一得 and His Thought of Music Temperament

王松木
Sung-Mu Wang

《上博七‧君人者何必安哉》「州徒之樂」考
A New Interpretation of the Phrase “Zhoutu zhi yue”州徒之樂 from Batch Seven of the Collection of Chu Bamboo Slips at the Shanghai Museum

（港）李詠健
Wing-Kin Lee

從陳子龍的《莊子》詮釋論其詩觀與生命抉擇
Chen Zilong’s陳子龍 Interpretation of the Zhuangzi莊子 and Its Relation to His Poetics and Life Choices

謝明陽
Ming-Yang Hsieh

史學視野下的集部「私傳」書寫：試論歐陽修〈桑懌傳〉的文史意義
Reading Biographical Writings from a Historical Perspective: On the Literary and Historical Significance of Ouyang Xiu歐陽修’s “Biography of Sang Yi”

李貞慧
Chen-Hui Lee

放逐抒情：從徐遲的抒情論說起
Lyricism in Exile: Xu Chi徐遲 and His Critics

（港）陳國球
Leonard Kwok-Kou Chan

研究回顧

融合與交涉：中古時期的佛道關係研究回顧
Syncretism and Interaction: A Review of Scholarship on the Relationship between Medieval Buddhism and Daoism

謝世維
Shu-Wei Hsieh